St. Simeon

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St. Simeon, Bishop of Jerusalem, Martyr

A.D. 116.

ST. SIMEON was the son of Cleophas, otherwise called Alpheus, brother to St. Joseph, and of Mary, sister of the Blessed Virgin. He was therefore nephew both to St. Joseph and to the Blessed Virgin, and cousin-german to Christ. Simeon and Simon are the same name, and this saint is, according to the best interpreters of the holy scripture, the Simon mentioned, 1 who was brother to St. James the Lesser, and St. Jude, apostles, and to Joseph of José. He was eight or nine years older than our Saviour. We cannot doubt but he was an early follower of Christ, as his father and mother and three brothers were, and an exception to that of St. John, 2 that our Lord’s relations did not believe in him. Nor does St. Luke 3 leave us any room to doubt but that he received the Holy Ghost on the day of Pentecost with the Blessed Virgin and the apostles; for he mentions present St. James and St. Jude, and the brothers of our Lord. Saint Epiphanius relates, 4 that when the Jews massacred St. James the Lesser, his brother Simeon reproached them for their atrocious cruelty. St. James, bishop of Jerusalem, being put to death in the year 62, twenty-nine years after our Saviour’s resurrection, the apostles and disciples met at Jerusalem to appoint him a successor. They unanimously chose St. Simeon, who had probably before assisted his brother in the government of that church. 1 Continue reading

Saint Bernadette Soubirous

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Saint Bernadette Soubirous
Virgin
(1844-1879)

Saint Bernadette Soubirous was born at Lourdes, in the Pyrenees mountains, in 1844. This young girl, fragile of health, born of a very poor but pious family, at fourteen years of age witnessed eighteen apparitions of Our Blessed Lady at Lourdes, from February 11, 1858 to July 16th of the same year. She was instructed to make known the healing powers which the Blessed Virgin, by Her presence, would give to the miraculous spring of Lourdes. A worker who had lost an eye in an explosion recovered his sight when he washed his face in this water; a dying child was plunged into the small basin which had formed around the spring, and the next day began to walk. The police attempted to stop the crowds from going to the Grotto for the foretold apparitions, but were unable to do so. On March 25th, the Beautiful Lady identified Herself in response to Bernadette’s request: I am the Immaculate Conception.

Bernadette was accused of having hallucinations, of spells of mental illness, of lying, but her great simplicity eventually made evident her innocence and entire sanity. Through the benevolent understanding and collaboration of the bishop of nearby Tarbes, Bishop Laurence, who later authorized the cult of Our Lady of Lourdes, a chapel and then a beautiful basilica were raised above the grotto of the apparitions, on the banks of the Gave River, now a world-famous pilgrimage site.

In 1866 Saint Bernadette joined the Sisters of Charity at Nevers, taking her perpetual vows in 1878. She died in 1879 at the age of 36, after long and painful sufferings which she bore very willingly, even with joy. When one of the Mothers said to her: We will pray that God may relieve your pain, she answered, No! Don’t pray for relief for me, only for patience. The last words she wrote in her little spiritual notebook were: The more I am crucified, the more I rejoice. She was beatified by Pope Pius XI in 1925, canonized by him in 1933.

Lives of the Saints for Every Day of the Year, edited by Rev. Hugo Hoever, S.O. Cist., Ph.D. (Catholic Book Publishing Co.: New York, 1951-1955).

Introit: Invocábit me

Dominica I in Quadragesima ~ I. classis

Introitus
Ps 90:15; 90:16
Invocábit me, et ego exáudiam eum: erípiam eum, et glorificábo eum: longitúdine diérum adimplébo eum.

Ps 90:1
Qui hábitat in adiutório Altíssimi, in protectióne Dei coeli commorábitur.

V. Glória Patri, et Fílio, et Spirítui Sancto.
R. Sicut erat in princípio, et nunc, et semper, et in saecula saeculórum. Amen

Invocábit me, et ego exáudiam eum: erípiam eum, et glorificábo eum: longitúdine diérum adimplébo eum.

INSTRUCTIONS FOR THE FIRST SUNDAY IN LENT 

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INSTRUCTIONS FOR THE FIRST SUNDAY IN LENT
INVOCABIT

The Church’s Year
By Rev. Fr. Leonard Goffine

This Sunday is called Invocabit, because the Introit of the Mass begins with this word, which is taken from the ninetieth psalm, wherein we are urged to confidence in God, who willingly hears the prayer of the penitent:

INTROIT He shall call upon me, and I will hear him; I will deliver him, and glorify him; I will fill him with length of days. (Ps. XC. 15-16.) He that dwelleth in the aid of the Most high shall abide under the protection of the God of heaven. (Ps. XC. 1.) Glory be to the Father, etc.

COLLECT O God who dost purify Thy Church by the yearly fast of Lent; grant to Thy household that what we strive to obtain from Thee by abstinence, by good works we may secure. Through our Lord, etc.

EPISTLE (II. Cor. VI. 1-10) Brethren, we exhort you that you receive not the grace of God in vain. For he saith: In an acceptable time have I heard thee, and in the day of salvation have I helped thee. Behold, now is the acceptable time; behold, now, is the day of salvation. Giving no offence to any man, that our ministry be not blamed: but in all things let us exhibit ourselves as the ministers of God; in much patience, in tribulations, in necessities, in distresses, in stripes, in prisons, in seditions, in labors, in watchings, in fastings, in chastity, in knowledge, in long-suffering, in sweetness, in the Holy Ghost, in charity unfeigned, in the word of truth, in the power of God, by the armor of justice on the right hand, and on the left, by honor and dishonor, by evil report, and good report; as deceivers, and yet true; as unknown, and yet known; as dying, and behold we live; as chastised, and not killed; as sorrowful, yet always rejoicing; as needy, yet enriching many; as having nothing, and possessing all things.
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