On the Transfiguration of our Lord

On the Transfiguration of our Lord
by Richard Challoner, 1807

[1] And after six days Jesus taketh unto him Peter and James, and John his brother, and bringeth them up into a high mountain apart: [2] And he was transfigured before them. And his face did shine as the sun: and his garments became white as snow. [3] And behold there appeared to them Moses and Elias talking with him. [4] And Peter answering, said to Jesus: Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles, one for thee, and one for Moses, and one for Elias. [5] And as he was yet speaking, behold a bright cloud overshadowed them. And lo, a voice out of the cloud, saying: This is my beloved Son, in whom I am well pleased: hear ye him. Continue reading

The Transfiguration of Our Lord

The Transfiguration of Our Lord

(32)

Our divine Redeemer, being in Galilee the summer before His sacred Passion, took with Him Saint Peter and the two sons of Zebedee, Saint James and Saint John, and led them to the heights of a solitary mountain. Tradition assures us that this was Mount Tabor, which is exceedingly high and beautiful, and in those days was covered with green trees and shrubs. It rises alone in the midst of a vast plain of Galilee. Continue reading

The Dedication of Saint Mary of the Snows

The Dedication of Saint Mary of the Snows

(435)

There are in Rome three patriarchal churches in which, on different feast days, the Pope officiates. These are the Basilicas of Saint Peter on the Vatican Hill, Saint John Lateran, and Saint Mary Major on the Esquiline Hill. The last-named, the Liberian Basilica, was founded in the time of Pope Liberius, in the fourth century; it was consecrated to the Virgin Mary by Sixtus III in the year 435, under the title of Saint Mary ad Nives, or at the snow, because the Mother of God Herself chose, and indicated by a miracle, its site to be that of Her first church in Rome. Continue reading

The Election of Pius X

The Election of Pius X

August 4, 1903: Day 4 of the Historic Conclave, the Election of Pius X, & Cardinal Merry del Val’s Role

The Conclave of 1903 lasted from the afternoon of Friday, July 31, to August 4. At this point in time, the Jus exclusivae had already been invoked by Emperor Franz Jozeph, and Cardinal Rampolla, the leading choice of the Conclave, was out of the running.

Politics were also involved. Not only were the Austria-Hungary and German allies in agreement regarding their opposition to Rampolla but also, the Italian government, part of the Triple Alliance with Germany and Austria-Hungary, was also hostile to him, since Rampolla was affected by the Italian government’s overthrow of his own Sicilian interest in the south. Continue reading

St. Dominic and the Rosary

St. Dominic and the Rosary

The hermits of the first centuries, who could not read the psalter, used to recite one Our Father and one Hail Mary in the place of every psalm; and in order to note the number they said, they made use of small stones, or of seeds strung on a cord. St. Dominic was the first who made the custom general of substituting one hundred and fifty Hail Marys for the one hundred and fifty psalms; hence the rosary used to be called the Psalter of Mary. When, about the year 1200, the heresies of the Albigenseans wrought great mischief in the south of France and the north of Italy, St. Dominic was commissioned by the Pope to preach in refutation of their erroneous tenets. His efforts availed little, and he besought the aid of the Mother of God. She appeared to him, and bade him make use of the rosary as a weapon against her enemies. He accordingly introduced it everywhere, and before long it had effected the conversion of more than a hundred thousand heretics. The use of the Rosary soon spread throughout Christendom, and it became a most popular devotion. It is a method of prayer at once simple and sublime; the prayers are so easy that a child can repeat them, and the mysteries are so profound that they supply a subject for meditation to the most learned theologians. It is a prayer of contemplation as well as a prayer of supplication, for it places before the mind the principal truths of the faith. The Rosary is a compendium of the Gospels; a complete and practical manual of instruction wherein the chief points of Christian doctrine are presented under the guise of prayer. By meditation on the events of Our Lord’s life faith and charity are increased; from the example of our divine Redeemer we learn to be humble, gentle, obedient; we are incited to imitate the virtues which the mysteries teach, to strive after what they promise us. Moreover the union of vocal and mental prayer makes the Rosary easy, pleasant, and profitable. As a method of prayer it is unrivaled; the longer and more devoutly it is practiced, the more one appreciates its excellence and becomes convinced of its supernatural origin. Continue reading