Meditations for Each Day of Lent – Palm Sunday

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Meditations for Each Day of Lent
by St. Thomas Aquinas

Holy Week: Palm Sunday

Christ’s Passion Serves us as an Example

The Passion of Christ is by itself sufficient to form us in every virtue. For whoever wishes to live perfectly, need do no more than scorn what Christ scorned on the cross, and desire what He there desired. There is no virtue of which, from the cross, Christ does not give us an example.

If you seek an example of charity, Greater love than this no man hath, than that a man lay down His life for his friends (John xv. 13), and this Christ did on the cross. And since it was for us that He gave his life, it should not be burdensome to bear for Him whatever evils come our way. What shall I render to the Lord, for all the things that He hath rendered to me (Ps. cxv. 12).

If you seek an example of patience, in the cross you find the best of all. Great patience shows itself in two ways. Either when a man suffers great evils patiently, or when he suffers what he could avoid and forbears to avoid. Now Christ on the cross suffered great evils. O all ye that pass by the way, attend and see, if there be any sorrow like to my sorrow (Lam. i. 12). And He suffered them patiently, for, when he suffered He threatened not (i Pet. ii. 23) but led as a sheep to the slaughter, He was dumb as a lamb before His shearer (Isaias liii. 7).

Also it was in His power to avoid the suffering and He did not avoid it. Thinkest thou that I cannot ask my Father, and He will give Me presently more than twelve legions of angels? (Matt. xxvi. 53). The patience of Christ, then, on the cross was the greatest patience ever shown. Let us run by patience to the fight proposed to us: looking on Jesus, the author and finisher of faith, who having joy set before Him, endured the cross, despising the shame (Heb xii. i, 2).

If you seek an example of humility, look at the crucified. For it is God who wills to be judged and to die at the will of Pontius Pilate. Thy cause hath been judged as that of the wicked (Job xxxvi. 17). Truly as that of the wicked, for Let us condemn him to a most shameful death (Wis. ii. 20). The Lord willed to die for the slave, the life of the angels for man.

If you seek an example of obedience, follow Him who became obedient unto death (Phil. ii. 8), for as by the disobedience of one man, many were made sinners; so also by the obedience of one, many shall be made just (Rom. v. 19).

If you seek an example in the scorning of the things of this world, follow Him who is the King of Kings, and the Lord of Lords, in whom are all the treasures of wisdom. Lo! on the cross He hangs naked, fooled, spit upon, beaten, crowned with thorns, sated with gall and vinegar, and dead. My garments they parted among them; and upon my vesture they cast lots (Ps. xxi. 19).

Error to crave for honours, for He was exposed to blows and to mockery. Error to seek titles and decorations for platting a crown of thorns, they put it upon His head, and a reed in his right hand. And bowing the knee before him, they mocked him, saying Hail, king of the Jews (Matt, xxvii. 29).

Error to cling to pleasures and comfort for they gave me gall for my food, and in my thirst they gave me vinegar to drink (Ps. Ixviii. 22).

INSTRUCTION ON PALM SUNDAY

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INSTRUCTION ON PALM SUNDAY

The Church’s Year
By Rev. Fr. Leonard Goffine

Why is this day called Palm Sunday?

In memory of our Saviour’s triumphant entry into Jerusalem, when the multitude strewed palm branches before Him, for which reason the Church, on this day, blesses palms, and carries them in procession.

Why are palms blessed?

That those who carry them with devotion, or keep them in their houses, may receive protection of soul and body, as prayed for in the blessing; that those who carry the palms may, by means of the prayers of the Church, adorn their souls with good works and thus, in spirit, meet the Saviour; that, through Christ whose members we are, we may conquer the kingdom of death and darkness, and be made worthy to share in His glorious resurrection and triumphant entrance into heaven. St. Augustine writes of the palms: “They are the emblem of praise, and sign of victory, because the Lord by death conquered death, and with the sign of victory, the cross, overcame the devil, the prince of death.” Therefore, preceded by the cross, we go in procession around the church singing hymns of praise; when we come to the church door, we find it locked; the priest knocks at it with the cross. Heaven was closed to us by the sin of Adam, and it is opened to us by reconciliation through Jesus on the cross.

To move us to compassion for the suffering Redeemer, the Church, in the person of Christ, cries in lamenting tones at the Introit:

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