St. Benedict Biscop

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St. Benedict Biscop, Abbot

[Commonly called Bennet.] HE was nobly descended, and one of the great officers of the court of Oswi, the religious king of the Northumbers; he was very dear to his prince, and was beholden to his bounty for many fair estates, and great honours; but neither the favours of so good and gracious a king, nor the allurements of power, riches, and pleasures, were of force to captivate his heart, who could see nothing in them but dangers, and snares so much the more to be dreaded, as fraught with the power of charming. At the age therefore of twenty-five, an age that affords the greatest relish for pleasure, he bid adieu to the world, made a journey of devotion to Rome, and at his return devoted himself wholly to the studies of the scriptures and other holy exercises. Some time after his return to England, Alcfrid, son of king Oswi, being desirous to make a pilgrimage to the shrines of the apostles, engaged Biscop to bear him company to Rome. The king prevented his son’s journey; nevertheless our saint travelled thither a second time, burning with an earnest desire of improving himself in the knowledge of divine things, and in the love of God. From Rome he went to the great monastery of Lerins, then renowned for its regular discipline; there he took the monastic habit, and spent two years in the most exact observance of the rule, and penetrated in every exercise with its true spirit: after this he returned to Rome, where he received an order of Pope Vitalian to accompany St. Theodorus, archbishop of Canterbury, and St. Adrian, to England.

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St. Hyginus

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St. Hyginus, Pope and Martyr

HE was placed in the chair of St. Peter after the martyrdom of St. Telesphorus, in the year 139. Eusebius informs us, 1 that he sat four years. The church then enjoyed some sort of calm, under the mild reign of the emperor Antoninus Pius; though several martyrs suffered in his time by the fury of the populace, or the cruelty of certain magistrates. The emperor himself never consented to such proceedings; and when informed of them by the governors of Asia, Athens, Thessalonica, and Larissea, he wrote to them in favour of the Christians, as is recorded by St. Justin and Eusebius. 2 1


But the devil had recourse to other arts to disturb the peace of God’s church. Cerdo, a wolf in sheep’s clothing, in the year 140, came from Syria to Rome, and began to teach the false principles which Marcion adopted afterwards with more success. He impiously affirmed that there were two Gods; the one rigorous and severe, the author of the Old Testament; the other merciful and good, the author of the New, and the father of Christ, sent by him to redeem man from the tyranny of the former; and that Christ was not really born of the Virgin Mary, or true man, but such in shadow only and appearance. Our holy pope, by his pastoral vigilance, detected that monster, and cut him off from the communion of the church. The heresiarch, imposing upon him by a false repentance, was again received; but the zealous pastor having discovered that he secretly preached his old opinions, excommunicated him a second time. 3 2


Another minister of Satan was Valentine, who being a Platonic philosopher, puffed up with the vain opinion of his learning, and full of resentment for another’s being preferred to him in an election to a certain bishopric in Egypt, as Tertullian relates, 4 revived the errors of Simon Magus, and added to them many other absurd fictions, as of thirty Æônes or ages, a kind of inferior deities, with whimsical histories of their several pedigrees. Having broached these opinions at Alexandria, he left Egypt for Rome. At first he dissembled his heresies, but by degrees his extravagant doctrines came to light. Hyginus, being the mildest of men, endeavoured to reclaim him without proceeding to extremities; so that Valentine was not excommunicated before the first year of St. Pius, his immediate successor. 3


St. Hyginus did not sit quite four years, dying in 142. We do not find that he ended his life by martyrdom, yet he is styled a martyr in some ancient calendars, as well as in the present Roman Martyrology; undoubtedly on account of the various persecutions which he suffered, and to which his high station in the church exposed him in those perilous times. See Tillemont, T. 2. p. 252. 4

Note 1. Eus. l. 4. c. 11.
Note 2. Eus. l. 4. c. 26.
Note 3. St. Epiph. hær. 41. Iren. l. 3. c. 4. Euseb. &c.
Note 4. Tertull. l. contra Valent. c. 4.

Rev. Alban Butler (1711–73). Volume I: January. The Lives of the Saints. 1866. January 11