The Feast of the Holy Name
“Thy name is like oil poured out.”–Cant. 1.
The Church celebrates a special festival for the glorification of the sacred Name of our Lord and Saviour Jesus Christ. This is salutary and right, for it is the Name of the Redeemer of the world; and, therefore, with regard to its relation to Him who bears it, and to the work He accomplished, it is a most solemn, mighty, holy, sanctifying, sweet and consoling Name. But the most important point in its consideration is that it exercises a powerful influence upon our lives as children of God and His Holy Church.
But, to denote more clearly the person of the Redeemer, and what He accomplished by the institution of His Church, we add, according to the direction of Holy Scripture, to this Name still another, namely, Christ. We should frequently think of the signification of this Name and its relation to us; for after it we are called, in imitation of Christ, and as members of His Church, Christians. It can be said of this holy Name, as well as of the name Jesus, that it is a most holy, solemn, mighty, sanctifying, and consoling Name, admirably qualified to exercise an influence upon our lives, that we may not only call ourselves disciples of Jesus and of His Church, but also live as such.
As we read the acts of the martyrs, we see that, at the time of the persecution of Diocletian, Christians, in the bright light of day, walked in the public streets having plates on their foreheads, on which were inscribed the words: “I am a Christian.” This confession was to remind the persecutors of the Church how useless it was to induce the faithful–who knew what the name Christian signified, and what relation it bore to the name of Christ Himself–to apostatize from the true faith.
To understand this more clearly, we need only first think of the glorification which is due to the Name of Jesus; and consider how all the circumstances, which elevate it to such a dignity, and surround it with the light of glory, refer also in manner and degree to the name “Christian,” which we bear as children of His Church. I say, first, the Name of Jesus is a most solemn Name, which, as the angel said to St. Joseph, was sooner named in heaven than on earth. It is the Name of the Incarnate Son of God. The name Christian is also a name which was sooner named in heaven than it was bestowed upon man on earth. There was indeed no necessity that we should receive the happiness of being children of the true Church of Christ. For this great privilege we are indebted to the decree of the love and mercy of God, who, from all eternity, ordained that we should be born of Catholic parents; or else, enlightened and encouraged by the assistance of God, receive grace to become children of the Holy Church. We shall the better estimate this happiness, if we think of the multitude of men throughout the world who lived before Christ, are now living, and will yet live in the future, without ever attaining it.
Yes, a precious, a glorious and gracious name is the name of Christian. The name Jesus is the Name of the Son of God, who became Man for us, and the name Christian is that of the children of God; it was imparted to us at baptism, through which we were regenerated, as children of the Church, and, at the same time, as children of our Father in heaven. The name of Jesus is glorious, through the properties of the person and dignity of Christ and His kingdom. All these circumstances are so many rays which glorify the name of “Christian” before the face of heaven and earth.
The name Christian indicates an extremely high and glorious position, which we maintain among the creatures of God; for, as Christians, we are changed from children and slaves of Satan into children of God,–citizens of the heavenly Jerusalem,–fellow-citizens of the angels, and brothers and sisters of the saints. We are permitted to call Mary, the Queen of heaven, our Mother; and Jesus, who sits at the right hand of His Father, our Brother. Through baptism, by which the name “Christian” is imparted to us, we enter into the visible kingdom of Christ upon earth; enjoy, with Holy Church, her victories and triumphs, and attain to the possession of the infinite merits of our Lord and Redeemer Jesus Christ, who deposits them in the treasury of the Church,–yes, we even attain to the personal possession of Christ Himself, in the most august Sacrament of the Altar.
The happiness of being a Christian gives us, at the same time, the right to become heirs of heaven, and one day to enter into it, body and soul, to dwell forever there. Not only this; but this Name, if we live accordingly, gives us power to elevate our thrones in heaven always higher and higher, by the good works which we perform on earth in the state of grace, and to gather always more and more treasures, and so become richer and richer for eternity. What a great happiness to be a Christian! But, in order to reign one day royally with Christ in the strength of His Name, we must certainly do something on our part. We must lawfully combat against the powers of darkness, which endeavor to seduce us to deviate from the narrow path of salvation, and walk on the broad and pleasant road of eternal perdition.
In this regard, we must be zealous in overcoming temptation; we must avoid sin, and, with the zeal of the saints, perform good works. But the name Christian reminds us, furthermore, of a series of motives which, if we consider them properly, will inspire us with courage and strength to conquer in this manner victoriously, and to crush the head of the serpent of temptation, thus coming nearer and nearer each day to that perfection at which we all must aim.
I am a Christian, how could I, by sinning, sacrifice the dignity of having been created in the image of God, and every right and title to the triumphant kingdom of Christ in heaven? Never! ah, never! I am a Christian; and as long as I possess within my heart the power to feel, I will utter the triumphant cry: “Depart from me !” and endeavor, by my progress in the path of perfection, to remain close to Christ, and to become always more like unto Him, that He may not be ashamed to call me His brother before all the radiant angels of His heavenly realm.
The Name of Jesus is a holy and sanctifying Name, so also is the name of Christian. It was imparted to us in baptism, whose saving waters cleanse every stain of sin from the soul, and infuse into it the priceless boon of sanctifying grace. As true Christians we shine, as St. Paul assures us, like bright and sparkling torches amid the darkness, which, through idolatry, sins, and crimes of every kind, bury and enchain the nations of the earth.
“Let your light shine, that men may see your good works, and glorify your Father who is in heaven.” These are the words of our Lord and Saviour Jesus Christ. How earnestly, therefore, should not the consciousness–” I am a Christian “–urge us to the imitation of Christ, and to the utmost solicitude in the momentous affair of our salvation. A martyr of Christ who, in the early ages of Christianity, was dragged before the judge because he was a Christian, gave to all the questions of the pagan judge the unvarying answer: “I am a Christian.” What is your name? “I am a Christian.” What is your occupation? “To be a Christian.”
If I can thus reply with truth, then indeed my salvation is secured; if not, then indeed I am in danger. Ah, yes! a Christian I am, and will ever be! The Name of Jesus is a Name which is full of the sweetest consolation and celestial benediction; so also is the name Christian. It whispers to us to look into the mystery of the Redemption of the world,–the passion and death of our Lord and Redeemer Jesus Christ.
Instructed by Christ’s word, encouraged by His example to bear the cross, all troubles lose the appearance of evil, and shine with a lovely light along the way to heaven to increase our joy in the kingdom of eternal reward, if we, with Him, for Him, and through Him, have victoriously endured the trials which He has sent us here on earth. It was this that amazed the heathens, and was so often the means of winning them to confess the truth of our holy faith. What admiration filled them when they beheld how Christians, in the midst of torments, praised and thanked God that He deemed them worthy to testify in this manner their love to Him, and their fidelity to the faith He came to teach. “I am a Christian.” This one thought is a blessed source of consolation. Oh, what joy in the remembrance that we are in possession of a dignity the very name of which is a pledge of security for us for time and eternity!
Well is it for us if, through constant meditation on the above, a true appreciation of this dignity penetrates us. Thus we shall, after a joyfully happy and meritorious life, receive, upon our dying bed, that consolation which St. Teresa experienced when she yielded her pure soul into the hands of the Lord: “I die as a child of the Holy Catholic Church.” Amen!
Hymn: Jesu, decus angelicum
O Jesu, thou the beauty art
Of Angel worlds above;
Thy Name is music to the heart,
Enchanting it with love.
Celestial Sweetness unalloyed!
Who eat thee hunger still;
Who drink of thee still feel a void,
Which only thou canst fill.
O my sweet Jesu! hear the sighs
Which unto thee I send;
To thee mine inmost spirit cries
My being’s hope and end.
Stay with us. Lord, and with thy light
Illume the soul’s abyss;
Scatter the darkness of our night,
And fill the world with bliss.
The following stanza is never changed.
O Jesu, spotless Virgin flower,
Our life and joy; to Thee
Be praise, beatitude, and power,
Through all eternity.
V. Our help is in the name of the Lord.
R. Who made heaven and earth.
Lives of the Saints: Compiled from Authentic Sources with a Practical Instruction on the Life of Each Saint, for Every Day in the Year by Rev. F. X. Weninger. Permissu Superiorum. New York: P. O’Shea, Publisher, 67 Barclay Street and 42 Park Place. 1876.