The Life of St. John Bosco

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The Life of St. John Bosco

One day Venerable Joseph Cottolengo met a young cleric. After they had exchanged a few words, Cottolengo said: “You are an excellent man, come into the Little House of Providence and work will not be wanting to you.” The one thus invited was the Venerable Don John Bosco.” The inscription over the entrance of the “Little House”: “Charitas Christi urget nos”–“The Charity of Christ presseth us” (2 Cor. v. 14) made a strong impression on him, and when he came into the reception room and read above the picture of the Blessed Virgin the words: “Infirmus eram et visitastis me”–“I was sick and you visited me” (Matt. xxv. 36), he was moved to tears. While going through the institution Don Bosco was highly edified and deeply impressed by everything he saw and heard. But one thing filled him with distress. He saw so many poor young people in the infirmary, who lay there wasting away and hopeless. It was the first time he clearly realized that vice alone had devoted them to death in the springtime of life. “You must save the young from vice,” said a voice within him. This thought indeed often enflamed his heart, but now it was his fixed purpose to work out this noble end in effect.

When Don Bosco was departing, Cottolengo took hold of his sleeve and said: “The cloth of your cassock is too weak and thin. You must get a cassock of stronger and better wearing cloth or it will be torn. The time will come when many people will be hanging on by it.” Cottolengo prophesied truly. Don Bosco is one of the greatest apostles of youth, the most successful teacher of the nineteenth century. And not merely this–he is a saint. In Don Bosco’s life the power of the supernatural becomes, so to speak, tangible. A brief glance at his achievements will convince us. Continue reading


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A third Roman virgin, wearing on her brow a Martyr’s crown, comes today to share the honors given to Agnes and Emerentiana, and offer her palm to the Lamb. Her name is Martina, which the pagans were wont to give to their daughters in honor of their god of war. Her sacred relics repose at the foot of the Capitoline hill, in the ancient temple of Mars, which has now become the beautiful Church of Saint Martina. The holy ambition to render herself worthy of Him whom she had chosen as her divine Spouse, gave her courage to suffer torments and death for His sake; so that of her, as of the rest of the Martyrs, we may say those words of the Liturgy, she washed her robes in the Blood of the Lamb. Our Emmanuel is the Mighty God, the Lord that is mighty in war, not, like the Mars of the pagans, needing the sword to win his battles. He vanquishes His enemies by meekness, patience, and innocence, as in the martyrdom of today’s saint, whose victory was grander than was ever won by Rome’s boasted warriors. This illustrious virgin, who is one of the Patrons of the City of Rome, is honored by having her praises sung by one of the popes. Continue reading

The Story of Prince Scanderbeg and Our Lady of Good Counsel

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The Story of Prince Scanderbeg and Our Lady of Good Counsel

(from the book: “The Mother of Good Counsel of Genazzano” by João S. Clá Dias)

SCUTARI is a small city set on a steep hill in Albania. At the foot of the hill, two murmuring rivers meet. the Drin, rising in the mountains, and the Bojana, born of a lake of the same name as the city.

From this city came the first news about the image that later would be venerated throughout the entire Catholic world under the invocation Mater Boni Consilii.

The country was evangelized by Saints Paul and Andrew. The faith flourished in Albania in those early days, albeit confronting numerous hardships: coastal attacks by the Goths, Bulgars, and Normans, and land attacks by Slavs from the East. Later, in 1204, Albania was invaded and divided up by Naples, Greece, and Serbia. Power was distributed among the most important noble families. A century later, the Turks, who had already spread their empire over nearly the whole of the Balkan Peninsula, carried the miasma of Islam to the borders of Albania. In 1361, they invaded the important city of Kroia. It was the first blow in the long agony of the nation.

The Turks began to make successive incursions into the country. In 1423, the followers of Mohammed demanded the four sons of Prince John Castriota, head of one of the noble families of Albania, as hostages.
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On the Love of God

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“On the Love of God”
by St. Francis de Sales

How we often reject God’s Inspirations and refuse to love Him.

Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes (Matt. xi. 12).”

It is the Lord Himself Who says that these men, who were taught the true faith, and had received grace enough to have converted the uttermost heathen, yet persisted in rejecting it, and rebelling against that holy Light. He too has declared that in the Judgment Day the men of Nineve and the Queen of Sheba shall rise up and condemn the Jews; since the Ninevites repented at the preaching of Jonas, and the Queen of Sheba came from the utmost parts of the earth to hear the wisdom of Solomon (Luke xi. 31, 32), while they who heard the Divine Wisdom of One greater than Solomon, who saw His Miracles and received His tangible Gifts, hardened their hearts and resisted His Grace.

They who had least to draw them came to repentance, they to whom most was given resisted; they who least need to learn hasten to the Teacher, they whose need is greatest abide in their foolishness. Nothing can be plainer than this our Lord’s teaching, i.e., that the Jews will be condemned as compared with the Ninevites, because with so much favor they showed no love, with so much leading no repentance; while those who had little favor and little leading abounded in love and penitence.

St. Augustine throws great light upon our Lord’s teaching in his ” City of God (Bk. xii. c. 6-9);” for, although speaking more particularly of the angels, he applies the subject no less to man. Thus in chap, vi. he sets forth two men absolutely equal in all things pertaining to goodness, assaulted by a like temptation, one resisting, the other yielding to the enemy. Then in chap, ix., having proved that all the angels were created in love, and that probably grace and love were alike in all, he asks how it came to pass that some persevered until they attained to glory, while others fell away to condemnation. To which (he replies) there is no answer, save that while some have persevered through God’s Grace, in the pure love they received when created, the others fell therefrom by their own self-will.

But if, as St. Thomas has proved, grace was diversely bestowed upon the angels, and the Seraphim received a much higher degree than the lower angels, how was it that among them the chiefest (for so the Fathers held) should have fallen, while a countless multitude of other angels, inferior both in nature and grace, persevered admirably? Whence comes it that Lucifer, so high by nature, exalted yet higher by grace, fell, while less favored angels remained stedfast? Doubtless they who persevered owe their perseverance to God, Who in His Mercy made and kept them good; while Lucifer and his tribe owe their fall, as St. Augustine says, to their own free-will, which forsook the Divine Grace upholding them.

“How art thou fallen, O Lucifer, son of the morning! (Isa. xiv. 12)” thou who didst begin “as the shining light, that shineth more and more unto the perfect day (Prov. iv. 18).” Grace was not lacking to thee, thou hadst it above all others; but thou wast lacking to grace. God did not withhold His Love from thee, but thou wouldest not co-operate with His Love: He would never have rejected thee, if thou hadst not rejected His kindness. O Loving Lord, Thou never leavest those who leave not Thee; Thou never takest away Thy Gifts save from those who withdraw their hearts from Thee.

We defraud God when we take to ourselves the credit of our salvation, but we offend His Mercy if we say that it has ever failed us. We sin against His liberality if we fail to acknowledge His Gifts; but we blaspheme His Goodness if we deny that it has succored us. Briefly, God speaks clearly and loudly to us all, saying, “O Israel, thou hast destroyed thyself; but in Me is thine help (Hos. xiii. 9).”

St. Francis of Sales

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St. Francis of Sales, Bishop

The angelical Bishop Francis of Sales has a right to a distinguished position near the Crib of Jesus, on account of the sweetness of his virtues, the childlike simplicity of his heart, and the humility and tenderness of his love. He comes with the lustre of his glorious conquests upon him–seventy-two thousand heretics converted to the Church by the ardour of his charity; an Order of holy servants of God, which he founded; and countless thousands of souls trained to piety by his prudent and persuasive words and writings.

God gave him to His Church at the very time that heresy was holding her out to the world as a wornout system, that had no influence over men’s minds. He raised up this true minister of the Gospel in the very country where the harsh doctrines of Calvin were most in vogue, that the ardent charity of Francis might counteract the sad influence of that heresy. If you want heretics to be convinced of their errors, said the learned Cardinal Du Perron, you may send them to me; but if you want them to be converted, send them to the Bishop of Geneva.
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