Dominus Meus et Deus Meus

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Dominus Meus et Deus Meus

Saint Thomas the Apostle plays a role in every offering of the Holy dy, Blood, Soul, and Divinity on an altar of Sacrifice under the appearance of bread and wine. Each and every single one of us utters the words of Saint Thomas when we see the Host and Chalice elevated by a true priest at their respective consecrations: Dominus meus et Deus Meus, My Lord and my God.Sacrifice of the Mass. Yes, his name appears in the Roman Canon as an alter Christus prepares to bring God down in His Bo

It is, of course, quite appropriate that we utter the words of Saint Thomas as the greatest miracle on earth takes place day in and day out, the Transubstantiation of the elements of this earth into the very Body. Blood, Soul, and Divinity of the Second Person of the Blessed Trinity made Man in Our Lady’s virginal and immaculate womb. Saint Thomas did not believe that Our Blessed Lord and Saviour Jesus Christ had risen from the dead on Easter Sunday until he had put his fingers in the nail prints on Our Lord’s hands and feet and pressed his hand in Our Lord’s wounded side. It was then that He uttered the words that we ourselves during the Consecrations of the Host and Chalice, Dominus meus et Deus Meus. Saint Thomas had seen and believed. We see Our Lord only under the appearance of the elements of the earth, believing by Faith that He is indeed present in every particle of the Host and every drop of the wine that have been miraculously Transubstantiated into Himself. Saint Thomas thus plays a vital role each time we assist at Holy Mass. Continue reading

Saint Frances Xavier Cabrini

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Saint Frances Xavier Cabrini


Frances Cabrini, who later took the name of Xavier because of her desire to imitate the Apostle of the Indies, was born in the town of Sant’ Angelo in the diocese of Lodi in 1850. Her parents were holy and respectable people. Aided by divine grace, she had attained, even as a child, to a very high degree of union with God and was already given to the practice of austerities. When she was seven years old, the custom of listening before evening prayers, to readings from a magazine concerning missionary work in China, filled her with an ardent desire to go there in order to win souls for God. She was hardly thirteen years old when she took a vow of perpetual virginity. From that time the all-absorbing thought of her soul was how to return love for love to the Sacred Heart of Jesus and thus bring some consolation to Him in His sufferings and distress. After the successful completion of her studies she resolved to embrace the religious life. Twice she applied for admission and each time was refused on the ground of poor health. She then taught for some years in the public school with a considerable measure of success. Thereafter she was appointed by the Bishop of Lodi directress of an orphanage, in which position she displayed such prudence and zeal, especially in the Christian education of girls, that the same bishop urged her to found a new religious congregation which would be devoted principally to the missions.
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EPISTLE (II Thess 2:1-8). Brethren, we beseech you, by the coming of our Lord Jesus Christ, and of our gathering together unto him: that you be not easily moved from your mind, nor be frighted, neither by spirit, nor by word, nor by epistle, as sent from us, as if the day of the Lord were at hand. Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition, who opposeth, and is lifted up above all that is called God, or that is worshipped, so that he sitteth in the temple of God, showing himself as if he were God. Remember you not, that when I was yet with you I told you these things? And now you know what withholdeth, that he may be revealed in his time. For the mystery of iniquity already worketh: only that he who now holdeth, do hold, until he be taken out of the way, and then that wicked one shall be revealed, whom the Lord Jesus shall kill with the spirit of His mouth, and shall destroy with the brightness of His coming.

EXPLANATION At the time when St. Paul wrote this epistle, the false report was circulated that the Last Day was at hand, and Christ was coming to judge all men. The Apostle warns the faithful against trusting this, telling them they should not permit themselves to be misled; for first, the greater part of mankind would fall away from God, and Antichrist, the son of perdition appear, but not until the gospel was everywhere preached. The great falling off would be gradual, caused by the heresies which would arise from time to time, and would be completed by Antichrist, whom our Lord, at last, on the Day of Judgment would kill with the breath of his mouth. Let us learn from this epistle not to be curious concerning the Last Day, and the Advent of Christ, but to prepare, rather for the coming of Jesus into our hearts, that He may be merciful to us in death, and at judgment.

ASPIRATION “O Lord, enter not into judgment with Thy servant: for in Thy sight no man living can be justified” (Ps. 142:2).

COLLECT O God, who seest us afflicted on account of our own wickedness; mercifully grant, that by Thy coming we may be comforted. Through our Lord.