St. Nicholas

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St. Nicholas, Bishop of Myra

St. Nicholas, whom the Almighty honored with numberless miracles, was born at Patara, in Lycia, of rich and pious parents, who having lived a long time without issue, at last, after many prayers, were rejoiced by the Lord with a son. It was a remarkable fact that Nicholas, when an infant, on Wednesdays and Fridays, refused to take nourishment from his mother’s breast until nightfall; and this custom of partaking of no food on those days, he observed as long as he lived. When sent to school, he carefully avoided all interaction young men, and still more with the other sex. He shunned all occasions of evil, chastised his body by watching, fasting, wearing a penitential girdle, and read only such books as aided him to acquire virtue and knowledge. In this manner he preserved his innocence inviolate through all dangers. Having made great progress in virtue and knowledge, he was ordained priest by the bishop of Myra, who was his God-father. As he felt himself obliged by the sacredness of his station to strive to attain greater virtue, he redoubled his austerities, his fervor in prayer, and his zeal in doing good. The rich inheritance which came into his possession after the death of his parents, was employed only to relieve and comfort the needy.  Continue reading

St. Sabbas

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St. Sabbas

Hermit, born at Mutalaska near Caesarea in Cappadocia, 439; died in his laura 5 December, 532. He entered a Basilian monastery at the age of eight, came to Jerusalem in 456, lived five years in a cavern as a disciple of St. Euthymius, and, after spending some time in various monasteries, founded (483) the Laura Mar Sabe (restored in 1840) in the gorges of the Cedron, southeast of Jerusalem. Because some of his monks opposed his rule and demanded a priest as their abbot, Patriarch Salustius of Jerusalem ordained him in 491 and appointed archimandrite of all the monasteries in Palestine in 494. The opposition continued and he withdrew to the new laura which he had built near Thekoa. A strenuous opponent of the Monophysites and the Origenists he tried to influence the emperors against them by calling personally on Emperor Anastasius at Constantinople in 511 and on Justinian in 531. His authorship of “Typicon S. Sabæ” (Venice, 1545), a regulation for Divine worship throughout the year as well as his authorship of a monastic rule bearing the same title (Kurtz in “Byzant, Zeitschrift”, III, Leipzig, 1894, 167-70), is doubtful. After him was named the Basilica of St. Sabas with its former monastery on the Aventine at Rome. His feast is on 5 December. Other saints of this name are:

St. Sabbas, a Goth, martyred 12 April, 372, by being drowned in the Musæus, a tributary of the Danube;
St. Sabbas, also a Goth, martyred with about seventy others at Rome, under Aurelian;
St. Julianus Sabbas, a hermit near Edessa, d. about 380;
St. Sabbas the Younger, a Basilian abbot, 6 February, 990 or 991, at the monastery of St. Caesarius in Rome;
St. Sabbas, Archbishop of Serbia, d. at Trnawa, 14 January, 1237.
A Life in Greek by Cyril of Scythopolis was edited by Cotelier in Eccl. Graecae Monum., III (Paris, 1686) 220-376, and by Ponjalovskij together with an Old-Slavonian version (St. Petersburg, 1890); another old Life in Greek was edited by Koiklydes (Jerusalem, 1905).

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APA citation. Ott, M. (1912). St. Sabbas. In The Catholic Encyclopedia. New York: Robert Appleton Company.

MLA citation. Ott, Michael. “St. Sabbas.” The Catholic Encyclopedia. Vol. 13. New York: Robert Appleton Company, 1912.

Ecclesiastical approbation. Nihil Obstat. February 1, 1912. Remy Lafort, D.D., Censor. Imprimatur. +John Cardinal Farley, Archbishop of New York.