The Baltimore Catechism: The Incarnation

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SUNDAY SCHOOL

The Baltimore Catechism
Revised Edition (1941)

Lesson 7
The Incarnation

“I believe … in Jesus Christ, His only Son, Our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary …”
77. Did God abandon man after Adam fell into sin?
God did not abandon man after Adam fell into sin, but promised to send into the world a Saviour to free man from his sins and to reopen to him the gates of heaven.

For God so loved the world, that he gave his only-begotten son, that whosoever believeth in him may not perish, but may have life everlasting. (John 3:16)

78. Who is the Saviour of all men?
The Saviour of all men is Jesus Christ.

For there is one God, and one Mediator between God and men, himself man, Christ Jesus, who gave himself a ransom for all, bearing witness in his own time. (I Timothy 2:5-6)

79. What is the chief teaching of the Catholic Church about Jesus Christ?
The chief teaching of the Catholic Church about Jesus Christ is that He is God made man.

In the beginning was the Word, and the Word was with God, and the Word was God. (John 1:1)

80. Why is Jesus Christ God?
Jesus Christ is God, because He is the only Son of God, having the same Divine nature as His Father.

And the high priest said to him, “I adjure thee by the living God that thou tell us whether thou art the Christ, the Son of God.” Jesus said to him, “Thou has said it.” (Matthew 26:63)

81. Why is Jesus Christ man?
Jesus Christ is man, because He is the son of the Blessed Virgin Mary and has a body and soul like ours.

82. Is Jesus Christ more than one Person?
No, Jesus Christ is only one Person; and that Person is the second Person of the Blessed Trinity.

83. How many natures has Jesus Christ?
Jesus Christ has two natures: the nature of God and the nature of man.

84. Was the Son of God always man?
The Son of God was not always man, but became man at the time of the Incarnation.

But when the fullness of time came, God sent his Son, born of a woman, born under the Law, that he might redeem those who were under the Law, that we might receive the adoption of sons. (Galatians 4:4-5)

85. What is meant by the Incarnation?
By the Incarnation is meant that the Son of God, retaining His Divine nature, took to Himself a human nature, that is, a body and soul like ours.

The Holy Ghost shall come upon thee and the power of the Most High shall overshadow thee; and therefore the Holy One to be born shall be called the Son of God. (Luke 1:35)

86. How was the Son of God made man?
The Son of God was conceived and made man by the power of the Holy Ghost in the womb of the Blessed Virgin Mary.

87. When was the Son of God conceived and made man?
The Son of God was conceived and made man on Annunciation Day, the day on which the Angel Gabriel announced to the Blessed Virgin Mary that she was to be the Mother of God.

88. Is Saint Joseph the father of Jesus Christ?
Jesus Christ had no human father, but Saint Joseph was the spouse of the Blessed Virgin Mary and the guardian, or foster father, of Christ.

89. When was Christ born?
Christ was born of the Blessed Virgin Mary on Christmas Day, in Bethlehem, more than nineteen hundred years ago.

89a. How many years did Jesus Christ live on earth?
Jesus Christ lived on earth about thirty-three years.

89b. How did Jesus Christ spend His life on earth?
Jesus Christ spent His childhood, youth and early manhood in the home of His mother Mary and His foster father Joseph, working as a carpenter in the village of Nazareth in Palestine; He spent His last years in the work of His public ministry.

89c. What work did Jesus Christ perform in the course of His public ministry?
In the course of His public ministry Jesus Christ gave us an example of great virtue, preached the message of salvation, proved the truth of His message through miracles and prophecies, and established the Church with its sacrifice and sacraments for the salvation of men until the end of time.

SS. Nicander and Marcian

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SS. Nicander and Marcian, Martyrs

About the Year 303.

THESE saints, as appears from the circumstances of their acts, suffered under Dioclesian, and probably in Mœsia, a province of Illyricum, under the same governor who condemned St. Julius; though some moderns place their martyrdom at Venafro, at present in the kingdom of Naples. They had served some time in the Roman troops, but when the edicts were everywhere published against the Christians, foregoing all expectations from the world, they forsook the army. This was made a crime in them, and they were impeached before Maximus the governor of the province. The judge informed them of the imperial order that all were commanded to sacrifice to the gods. Nicander replied, that order could not regard Christians, who looked upon it as unlawful to abandon the immortal God, to adore wood and stones. Daria the wife of Nicander was present, and encouraged her husband. Maximus interrupting her said: “Wicked woman, why would you have your husband die?” “I wish not for his death,” said she, “but that he live in God, so as never to die.” Maximus reproached her that she desired his death, because she wanted another husband. “If you suspect that,” said she, “put me to death first.” The judge said his orders did not extend to women; for this happened upon the first edict which regarded only the army. However, he commanded her to be taken into custody; but she was released soon after, and returned to see the issue of the trial Maximus, turning again to Nicander, said: “Take a little time, and deliberate with yourself whether you choose to die or to live.” Nicander answered: “I have already deliberated upon the matter, and have taken the resolution to save myself.” The judge took it that he meant he would save his life by sacrificing to the idols, and giving thanks to his gods, began to congratulate and rejoice with Suetonius one of his assessors, for their imaginary victory. But Nicander soon undeceived him, by crying out: “God be thanked,” and by praying aloud that God would deliver him from the dangers and temptations of the world. “How now,” said the governor, “you but just now desired to live, and at present you ask to die.” Nicander replied: “I desire that life which is immortal, not the fleeting life of this world. To you I willingly yield up my body; do with it what you please, I am a Christian.” “And what are your sentiments, Marcian?” said the judge, addressing himself to the other. He declared that they were the same with those of his fellow-prisoner. Maximus then gave orders that they should be both confined in the dungeon, where they lay twenty days. After which they were again brought before the governor, who asked them if they would at length obey the edicts of the emperors. Marcian answered: “All you can say will never make us abandon our religion or deny God. We behold him present by faith, and know whither he calls us. Do not, we beseech you, detain or retard us; but send us quickly to him, that we may behold him who was crucified, whom you stick not to blaspheme, but whom we honour and worship.” The governor granted their request, and excusing himself by the necessity he lay under of complying with his orders, condemned them both to lose their heads. The martyrs expressed their gratitude, and said: “May peace be with you, O most clement judge.” They walked to the place of execution joyful, and praising God as they went. Nicander was followed by his wife Daria, with his child, whom Papinian, brother to the martyr, St. Pasicrates, carried in his arms. Mercian’s wife, differing much from the former, and his other relations, followed him, weeping and howling in excess of grief. She in particular did all that in her lay to overcome his resolution, and for that purpose often showed him his little child, the fruit of their marriage; and continually pulled and held him back, till he having rebuked her, desired Zoticus, a zealous Christian to keep her behind. At the place of execution he called for her, and embracing his son and looking up to heaven, said: “Lord, all-powerful God, take this child into thy special protection.” Then with a check to his wife for her base cowardice, he bade her go away in peace, because she could not have the courage to see him die. The wife of Nicander continued by his side, exhorting him to constancy and joy. “Be of good heart, my lord,” said she, “ten years have I lived at home from you, never ceasing to pray that I might see you again. Now am I favoured with that comfort, and I behold you going to glory, and myself made the wife of a martyr. Give to God that testimony you owe to his holy truth, that you may also deliver me from eternal death;” meaning, that by his sufferings and prayers he might obtain mercy for her. The executioner having bound their eyes with their handkerchiefs, struck off their heads on the 17th of June. 1


Faith and grace made these martyrs triumph over all considerations of flesh and blood. They did not abandon their orphan babes, to whom they left the example of their heroic virtue, and whom they committed to the special protection of their heavenly Father. We never lose what we leave to obey the voice of God. When we have taken all prudent precautions, and all the care in our power, we ought to commend all things with confidence to the divine mercy. This ought to banish all anxiety out of our breasts. God’s blessing and protection are all we can hope or desire; we are assured he will never fail on his side; and what can we do more than to conjure him never to suffer us by our malice to put any obstacle to his mercy? On it is all our reliance for the salvation of our own souls. How much more ought we to trust to his goodness in all other concerns?

Introitus: Dóminus illuminátio

Dominica IV Post Pentecosten ~ II. classis

Introitus
Ps 26:1; 26:2

Dóminus illuminátio mea et salus mea, quem timebo? Dóminus defensor vitæ meæ, a quo trepidábo? qui tríbulant me inimíci mei, ipsi infirmáti sunt, et cecidérunt.

The Lord is my light and my salvation; whom should I fear? The Lord is my life’s refuge; of whom should I be afraid? My enemies that trouble me, themselves stumble and fall.

Ps 26:3
Si consístant advérsum me castra: non timébit cor meum.

Though an army encamp against me, my heart will not fear.

V. Glória Patri, et Fílio, et Spirítui Sancto.
R. Sicut erat in princípio, et nunc, et semper, et in saecula saeculórum. Amen

V. Glory be to the Father, and to the Son, and to the Holy Ghost.
R. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Dóminus illuminátio mea et salus mea, quem timebo? Dóminus defensor vitæ meæ, a quo trepidábo? qui tríbulant me inimíci mei, ipsi infirmáti sunt, et cecidérunt.

The Lord is my light and my salvation; whom should I fear? The Lord is my life’s refuge; of whom should I be afraid? My enemies that trouble me, themselves stumble and fall.

INSTRUCTION ON THE FOURTH SUNDAY AFTER PENTECOST

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INSTRUCTION ON THE FOURTH SUNDAY AFTER PENTECOST

The Church’s Year
By Rev. Fr. Leonard Goffine

INTROIT The Lord is my light and my salvation; whom shall I fear? The Lord is the protector of my life: of whom shall I be afraid? My enemies that trouble me have themselves been weakened and have fallen. If armies in camp should stand together against me, my heart shall not fear. (Ps. XXVI. 1-3.) Glory be to the Father, etc.

COLLECT Grant, we beseech Thee, O Lord, that both the course of the world may be peaceably ordered for us by Thy governance, and that Thy Church may rejoice in tranquil devotion. Through etc.

EPISTLE (Rom. VIII. 18-23). Brethren, The sufferings of this time are not worthy to be compared
to the glory to come, that shall be revealed in us. For the expectation of the creature waiteth for the revelation of the sons of God. For the creature was made subject to vanity, not willingly; but by reason of him that made it subject, in hope: because the creature also itself shall be delivered from the servitude of corruption, into the liberty of the glory of the children of God. For we know that every creature groaneth, and travaileth in pain, even till now. Arid not only it, but ourselves also, who have the first fruits of the spirit, even we ourselves groan within ourselves, waiting for the adoption of the sons of God, the redemption of our body: in Jesus Christ our Lord. Continue reading