St. Francis of Paula, Founder of the Order of Minims, Confessor
A.D. 1508.
THIS saint was born about the year 1416, at Paula, a small city near the Tyrrhenian sea, in Calabria, the midway from Naples to Reggio. His parents were very poor, but industrious, and happy in their condition, making the will and love of God the sole object of all their desires and endeavours. Their whole conduct was, as it were, one straight line directed to this point. Having lived together several years without issue, they earnestly begged of God, through the intercession of St. Francis of Assisium, a son who might faithfully and assiduously serve him, and become an instrument to glorify his name, to whose service they solemnly devoted him. A son some time after this was born, whom they considered as the fruit of their prayers, named him after their patron, St. Francis, and made it their chief care to inspire him with pious sentiments, and give him an education suitable to his holy destination. Francis, whilst yet a child, made abstinence, solitude, and prayer his delight. In the thirteenth year of his age, his father, whose name was James Martotille, placed him in the convent of Franciscan friars at St. Mark’s, an episcopal town of that province, where he learned to read, and laid the foundation of the austere life which he ever after led. He, from that time, denied himself all use of linen and flesh meat; and though he had not professed the rule of that Order, he seemed, even in that tender age, to surpass all the religious in a scrupulous observance of every thing prescribed by it. Having spent one year here, he performed, with his parents, a pilgrimage to Assisium, the Portiuncula, and Rome. When he was returned to Paula, with their consent, he retired to a lonesome solitude about half a mile from the town: and, to avoid the distraction of visits, he shortly after chose a more remote retreat in the corner of a rock upon the sea-coast, where he made himself a cave. He was scarcely fifteen years old, when he shut himself up in this hermitage, in 1432. He had no other bed than the rock itself, nor other food than the herbs which he gathered in the neighbouring wood, or what was sometimes brought him by his friends. Before he was quite twenty years old, two other devoutly inclined persons joined him, imitating his holy exercises. The neighbours built them three cells and a chapel, in which they sung the divine praises, and a certain priest from the parish church came, and said mass for them. This is reputed the first foundation of his religious Order, in 1436. Near seventeen years after, their number being much increased, with the approbation of the archbishop of Cosenza, a large church and monastery were built for them in the same place, towards the year 1454. So great was the devotion of the people, that the whole country joined, and all hands were set to this work; even noblemen would share in carrying burdens. During the erection of this building, our saint performed several miracles. Among others, a person deposed upon oath in the process of the saint’s canonization, that he himself was healed in an instant of a painful lameness in his thigh by the prayer of the servant of God.—When the house was completed, he applied himself to establish regularity and uniformity in his community, not abating in the least of his former severity with regard to himself. His bed was no longer indeed the rock, but it was a board or the bare floor, with a stone or a log of wood for his pillow, till, in his old age, he made use of a mat. He allowed himself no more sleep than was absolutely necessary to refresh weary nature, and to enable him to resume his devout exercises with greater vigour. He took but one repast a day, in the evening, and usually nothing but bread and water. Sometimes he passed two days without taking any food, especially before great festivals. 1 Continue reading