St. Matthias

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St. Matthias, Apostle

ST. CLEMENT of Alexandria 1 assures us, from tradition, that this saint was one of the seventy-two disciples, which is confirmed by Eusebius 2 and St. Jerom; 3 and we learn from the Acts 4 of the apostles, that he was a constant attendant on our Lord, from the time of his baptism by St. John to his ascension. St. Peter having, in a general assembly of the faithful held soon after, declared from holy scripture, the necessity of choosing a twelfth apostle, in the room of Judas; two were unanimously pitched upon by the assembly, as most worthy of the dignity Joseph, called Barsabas, and, on account of his extraordinary piety, surnamed the Just, and Matthias. After devout prayer to God, that he would direct them in their choice, they proceeded in it by way of lot, which falling by divine direction on Matthias, he was accordingly associated with the eleven, and ranked among the apostles. When in deliberations each side appears equally good, or each candidate of equally approved merit, lots may be sometimes lawfully used; otherwise, to commit a thing of importance to such a chance, or to expect a miraculous direction of divine providence in it, would be a criminal superstition and a tempting of God, except he himself, by an evident revelation or inspiration, should appoint such a means for the manifestation of his will, promising his supernatural interposition in it, which was the case on this extraordinary occasion. The miraculous dreams or lots, which we read of in the prophets, must no ways authorize any rash superstitious use of such means in others who have not the like authority. 1
We justly admire the virtue of this holy assembly of saints. Here were no solicitations or intrigues. No one presented himself to the dignity. Ambition can find no place in a virtuous or humble heart. He who seeks a dignity either knows himself unqualified, and is on this account guilty of the most flagrant injustice with regard to the public, by desiring a charge to which he is no ways equal; or he thinks himself qualified for it, and this self-conceit and confidence in his own abilities renders him the most unworthy of all others. Such a disposition deprives a soul of the divine assistance, without which we can do nothing; for God withdraws his grace and refuses his blessing where self-sufficiency and pride have found any footing. It is something of a secret confidence in ourselves, and a presumption that we deserve the divine succour, which banishes him from us. This is true even in temporal undertakings; but much more so in the charge of souls, in which all success is more particularly the special work of the Holy Ghost, not the fruit of human industry. These two holy candidates were most worthy of the apostleship, because perfectly humble, and because they looked upon that dignity with trembling, though they considered its labours, dangers, and persecutions with holy joy, and with a burning zeal, for the glory of God. No regard was had to worldly talents, none to flesh and blood. God was consulted by prayer, because no one is to be assumed to his ministry who is not called by him, and who does not enter it by the door, 5 and with the undoubted marks of his vocation. Judas’s misfortune filled Saint Matthias with the greater humility and fervour, lest he also should fall. We Gentiles are called upon the disinherison of the Jews, and are ingrafted on their stock. 6 We ought therefore to learn to stand always in watchfulness and fear, or we shall be also cut off ourselves, to give place to others whom God will call in our room, and even compel to enter, rather than spare us. The number of his elect depends not on us. His infinite mercy has invited us without any merit on our side; but if we are ungrateful, he can complete his heavenly city without us, and will certainly make our reprobation the most dreadful example of his justice, to all eternity. The greater the excess of his goodness and clemency has been towards us, the more dreadful will be the effects of his vengeance. Many shall come from the east and the west, and shall sit down with Abraham, Isaac, and Jacob in the kingdom of God; but the sons of the kingdom shall he cast forth. 7 2
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MY CATHOLIC FAITH: Death

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MY CATHOLIC FAITH

LXXVI. Death

Respect for the dead requires that cemeteries be properly kept. We should remember that the bodies of the buried will one day rise again to join immortal souls and live forever with God. Respect for the dead would also advise us to give up the recent fad of dolling up corpses, painting their faces to make them seem alive, as if they were prepared for some flighty show.

(Eleventh Article of the Apostles’ Creed.)
What happens at death? –At death the soul is separated from the body.

The soul is judged by God, and rewarded with heaven, punished with hell, or sent for a time to be cleansed in purgatory. The body begins to corrupt and returns to the dust from which it came.
St. Peter spoke of the body as a tabernacle for the soul: “the putting off of my tabernacle is at hand” (2 Pet. 1:14). At death, “the dust returns to its earth, from whence it came, and the spirit returns to God, Who gave it” (Eccles. 12:7). The only exceptions have been the bodies of Our Lord and the Blessed Virgin, which rose to join their souls, and are now in heaven. Continue reading