Feast of the Holy Relics

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Feast of the Holy Relics

By relics of the Saints we mean all that remains of them after their death — their bones, their ashes, their clothing and other objects used by them. Enemies of the Church have condemned the cult of the relics of the Saints as being borrowed from pagan customs and without apostolic origin. The decision of the Council of Trent suffices to show the falsehood and bad faith of their reasoning. That Council, in effect, decreed quite otherwise, that the bodies of the martyrs and other Saints, who were the living members of Jesus Christ and the temples of the Holy Spirit, must be honored by the faithful, and that through them God grants a great many benefits to the living. Its decision was based on the usage already established in the first century and which has remained constant in the Church, as well as on the teaching of the Fathers and Councils.

The cult of holy relics is therefore not only permitted, but commanded; it is not only a right, but a duty. Let us note well that the cult of holy relics diverges from pagan practices in that it is supernatural. We do not honor what remains of the Saints for any motive derived from nature, but from motives based on the Faith. If one honors the memory and remains of great men worthy of that appellation, it is regarded as justice; but when one honors the memory and remains of the Saints, it is more than justice, it is the virtue of religion. The final object of the cult of the holy relics is God who sanctifies the Saints; it is Jesus Christ, whose members the Saints are. This cult is so legitimate that God Himself sometimes glorifies the relics of His Saints by heavenly perfumes, by other marvelous privileges, by countless miracles. Let us add that the cult of holy relics also has its foundation in the glorious resurrection which is awaiting the bodies of the Saints. God Himself will reassemble these remains at the end of the world and will give them all the brilliance and beauty of which they are capable.

Let us then venerate, with respect, devotion and confidence, these precious relics which once were animated by such great souls, were the instruments of beautiful and holy works and of astonishing virtues, and which will some day be honored by a brilliant and immortal glory. Let us value pilgrimages made to the tombs of the Saints, and celebrate religiously the feast of the holy relics, which appropriately follows closely upon All Saints Day, the feast day of the splendid holy souls who are in heaven.

Vie des Saints pour tous les jours de l’année, by Abbé L. Jaud (Mame: Tours, 1950).

Our Lady of Suffrage

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Our Lady of Suffrage

Mary loves the Poor Souls in Purgatory because she has also gone through a kind of Purgatory, a fire of tribulation—not indeed, in punishment for her sins, for she had none—but that she might have more compassion on us, and be more fully entitled to the name by which she is so well known; “Comforter of the Afflicted.” For this reason she descended into a sea of sorrow, into the depths of tribulation, into the furnace of poverty, exile, persecution. For this reason she suffered those pains of mind and soul, which were caused by the loss of her Son, and by His absence during the years she lived after His death. All those sufferings were a real Purgatory to her. Its flames but increased her love for the poor souls, and made her more truly the Mother of the Poor Souls in Purgatory.

While we still sojourn in this valley of tears, let us beg Mary to increase daily our ardor, and give us perseverance in good works, to obtain for us a happy death and assure us of her advocacy at the judgment-seat of God. St. Aphonsus tells us that if we truly venerate Mary and faithfully serve her during life, we can certainly hope, when we die, to be led by her at once into Heaven without having to undergo the pains of Purgatory.
The best means to obtain this is to imitate Mary’s love for the Poor Souls. Pray often to the Mother of Mercy for these suffering souls; those of parents, relatives, friends, acquaintances gone before. Above all, say the Rosary for these holy souls. Our compassion will be most pleasing to the Mother of Mercy, and when our hour shall come, she will remember us and show herself a true mother.

That which was but vain conceit among the ancients, is truth and reality among Christians; for the spiritual roses of the Rosary can and do help the souls of the departed.

In the Revelations of St. Brigid we read that Mary said, “I am the Mother of all those who are in the place of expiation…My prayers wipe away the punishments inflicted on them for their faults.”

St. Peter Damien tells us that each year, on the day of the Assumption, Mary delivers several thousand souls from Purgatory. The more we place ourselves in Mary’s care, the more quickly will she lead us to God. Let us call on Mary Constantly for our suffering ones; we can feel confident that her tender, loving heart will reach out to those poor, afflicted, helpless ones, free them from their place of exile and lead them to their eternal destiny, the face to face vision

MY CATHOLIC FAITH: Powers of the Pope


LVII. Powers of the Pope

What are the chief powers of the Pope? –The Pope has supreme and complete power and jurisdiction to decide questions of faith and morals and to arrange the discipline of the universal Church.

The power of the Pope extends over every single church, every single bishop and pastor, every one of the faithful.

He may appoint and depose bishops, call councils, make and unmake laws, send missionaries, confer distinctions, privileges, and dispensations, and reserve sins to his own tribunal.

The Pope is the supreme judge; to him belongs the last appeal in all cases. Continue reading

Introitus: Si iniquitátes

Feria Secunda infra Hebdomadam XXII post Octavam Pentecostes I. Novembris ~ IV. classis

Ps 129:3-4
Si iniquitátes observáveris, Dómine: Dómine, quis sustinébit? quia apud te propitiátio est, Deus Israël.

If You, O Lord, mark iniquities, Lord, who can stand? But with You is forgiveness, O God of Israel.

Ps 129:1-2
De profúndis clamávi ad te, Dómine: Dómine, exáudi vocem meam.

Out of the depths I cry to You, O Lord; Lord, hear my voice!

V. Glória Patri, et Fílio, et Spirítui Sancto.
R. Sicut erat in princípio, et nunc, et semper, et in saecula saeculórum. Amen

V. Glory be to the Father, and to the Son, and to the Holy Ghost.
R. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Si iniquitátes observáveris, Dómine: Dómine, quis sustinébit? quia apud te propitiátio est, Deus Israël.

If You, O Lord, mark iniquities, Lord, who can stand? But with You is forgiveness, O God of Israel.

Instruction for Twenty-Second Sunday After Pentecost

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Instruction for Twenty-Second Sunday After Pentecost

The Church’s Year
By Rev. Fr. Leonard Goffine

At the Introit of the Mass pray with the priest for the forgiveness of your sins: If thou shalt observe iniquities O Lord: Lord, who shall endure? for with thee is propitiation, O God of Israel. From the depths I have cried to thee, O Lord: Lord, hear my voice. (Ps. CXXIX.) Glory etc.

COLLECT O God, our refuge and strength, who art the author of all goodness, hear, we beseech Thee, the devout prayers of Thy Church, and grant that what we faithfully ask we may effectually obtain. Thro’.

EPISTLE (Philipp. I. 6-II.) Brethren, We are confident in the Lord Jesus, that he who hath begun a good work in you will perfect it unto the day of Christ Jesus. As it is meet for me to think this for you all, for that I have you in my heart, and that in my bands, and in the defence and confirmation of the gospel, you are all partakers of my joy. For God is my witness, how I long after you all in the bowels of Jesus Christ. And this I pray, that your charity may more and more abound in knowledge and in all understanding: that you may approve the better things; that you may be sincere and without offence unto the day of Christ, filled with the fruit of justice, through Jesus Christ, unto the glory and praise of God. Continue reading